Showing posts with label art. Show all posts
Showing posts with label art. Show all posts

Tuesday, January 22, 2008

Their Lenses of Hope--"Born into Brothels"



"As an artist you are responsible to no one and to nothing, except to yourself and to the truth as you see it."

--from Chaim Potok's My Name is Asher Lev


Even the most eternal of optimists would have a difficult time finding the silver lining in their lives. They are painfully poor, unwanted, and live under extremely inhumane conditions. Worst of all, they are born without so much of a chance of transcending these grim circumstances.

So who are they?

They are the children of Calcutta's brothels.

Often born into a long line of sex trade workers who were also sold into this desperate lifestyle, these young girls and boys just exist day-by-day, dreaming of the lives they could be living had the stars been aligned in their favour.

Maybe they would go to school and eventually become India's future doctors and lawyers. Maybe they would nurture their creative gifts to the fullest to become the great writers and artists of their time. Maybe they would one day earn enough money to rescue their families from this endless cycle of poverty. Maybe, just maybe....

*******

Zana Briski was a woman with a vision.

After studying Visual Arts and Documentary Photography at both the University of Cambridge and New York's International Centre of Photography, Briski first travelled to India while pursuing a project on female infanticide. A few years later, she would return to the country with yet another trick up her sleeve.

Briski navigated through a world of pimps and drug dealers in order to capture the lives of Sonagachi's sex trade workers in her photography. But as she began to peel back the disturbing layers of Calcutta's red-light district, Briski found a source of both hope and despair in lives even more stigmatized than these brothel workers--their children.

From the time they woke up to the time they fell asleep, these little girls and boys worked. Whether it was making illegal sales for the family's underground liquor business, or playing the house maid where a hard slap and a barrage of drug-induced insults replaced a much-needed hug, these kids were painfully aware of their bleak fates.

And Briski knew she had to help.

While convincing the local boarding school to admit the children of brothel workers seemed like the equivalent of moving a mountain with one's bare hands, Briski decided to start off small. She would first, teach them the art of photography.

She gave these kids the power of sharing their world through their own eyes and this is what they saw:









**(all photos courtesy of Kids with Cameras)**

So Kids with Cameras was born.

Not only did Briski empower these children by encouraging them to learn more about themselves and the world around them, Shanti, Avijit, Gour, Kochi, Manik, Puja, Suchitra, and Tapasi, have started a movement in which children worldwide are being educated about the harsh realities of war, poverty, and sexual slavery through photography. As a result, children from marginalized communities in Cairo, Haiti, and Jerusalem have also contributed their own artistic visions as seen through their lenses of hope.

**If you would like to learn more, please visit the Kids with Cameras website. I would also encourage you to watch Briski's award-winning documentary that started it all, Born into Brothels.

Sunday, December 9, 2007

Storytelling Our Lives



"Home is where the heart is. My heart is at home." --from "Storytelling Our Lives" project


Last year, I had the pleasure of working on the Intercultural Centre of Victoria's "Storytelling Our Lives" project. It was a community-based program which sought to empower immigrant and refugee women, as well as women of colour, through a series of workshops appealing to a variety of modes of self-expression--theatre, music, dance, and like the name suggests, storytelling. Each of these workshops eventually culminated into a theatrical production of the same name put on by the Puente Theatre.

As you can imagine, participants came from all walks of life and represented various cultures. There were women from Ethiopia, Korea, the Philippines, China, Sweden, Chile, Bangladesh, Mexico, Iran, India, the UK, and of course Aboriginal women from Canada. Even though these women started off as strangers at the beginning of each workshop, they came out as sisters, mothers, and daughters by the end.

The essence of each event could be summed up in one word: powerful. Since I was piecing together a story about the project, I was originally going to sit on the sidelines and watch from afar. But I soon realized that was not an option as I got roped into every single activity--and absolutely loved it! Not only did you get to hear the diverse voices of women often silenced by racism, sexism, and language, cultural, or religious barriers, I had the privilege of listening to their individual songs, while learning to dance their dances.

Most notable of all the activities would have to be both the storytelling and voice workshops. As each woman was encouraged to share a special story from either her family or culture, this lovely First Nations women brought all of us to tears as she candidly took us all along on her spiritual journey. From her tortured childhood within the confines of the residential school system to her current work in building a cultural revitalization program for her band, this amazing women shared how she eventually found her own peace in her nation's special spiritual relationship with the land. It was truly moving.

During the voice workshop, an exuberant vocal coach led the group through a series of exercises that helped the women ease into the idea of singing their lungs out to a bunch of strangers. In the beginning, one would get the sense that most of the group was extremely uncomfortable with the prospect of singing...well...anything. Some participants even decided to sit-out during the first few activities. However, this all changed once the women realized how great they sounded together. Since the first language of most of the women was one other than English, the coach designed an activity to showcase their diversity. As the women were broken into various "language groups," each section was to sing "Home is where the heart is/My heart is at home" in their designated language. Working like dominoes, the first group would start, then subsequent sections would layer each of their songs until the group formed one harmonized voice. As I looked around the room, I realized that we were all sharing a very special moment with one another. And at that melodic climax, I couldn't help but think how strong and beautiful our voices sounded as they resonated together as one.

Friday, December 7, 2007

"Picasso of the North" Dies at 75

photo courtesy of Louie Palu



Canada mourns the death of one of its most treasured icons--Norval Morrisseau. Waging a long-time battle with Parkinson's disease, Morrisseau passed away on Tuesday after suffering from related health complications.



Morrisseau was a groundbreaking painter and Grand Shaman of the Anishinabe (Ojibwa) nation. As a self-taught artist, he revitalized Ojibwa iconography by creating the Woodlands art movement which showcases his culture's visual artistry. An honorary inductee into the Order of Canada and a recipient of the the eagle feather, the highest honor of the Assembly of First Nations, Morrisseau's critical acclaim reached far beyond national borders. In 1989, Paris' Museum of Modern Art showcased his work in the Magicians of the Earth exhibit, calling Morrisseau the "Picasso of the North."


But like many significant artists before him, Morrisseau's greatness was often eclipsed by his personal troubles. As a victim of Canada's residential school system, the future painter endured sexual abuse by a priest when he was a young boy. This painful experience led Morrisseau to drop out of school in the fourth grade to pursue work as a miner.



After a vision came to him in a dream, Morrisseau turned to a canvas and paintbrush for self-expression in 1959. Three years later, the Anishinabe artist was putting on his breakthrough art exhibition at Jack Pollock's gallery. And that's when the people had spoken. Each of Morrisseau's featured pieces sold-out within 24 hours of the show's opening.









And as his artistic vision began to take Canada by storm, Morrisseau's personal demons began taking on a life of their own. Before long, he began his dark descent into addiction and eventually homelessness. Morrisseau started shaking hands with devil by trading his valuable paintings with a Toronto mobster in exchange for cocaine and booze, and soon began wondering self-destructively through both Canada and the States. Sadly, the painter finally hit rock bottom on the streets of Vancouver.









And as fate will have, this is also when Morrisseau's life began to change...for the better.







He met a street kid named Gabor Vidas and together, they became each other's crutch. Once they got off the streets, Morrisseau jumped on the wagon and even took Vidas under his wing as his adopted son.



So like the triumphant phoenix, Morrisseau re-emerged--amidst experiences of abuse, addiction, and self destruction--as one of the greatest artists of his time. Needless to say, Canada will miss him.









Morrisseau's Bio
CBC Story on Morrisseau
Collection of Morrisseau's paintings

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